Abstract
Introduction
Depression and anxiety disorders are debilitating conditions that lead to considerable emotional and physical impairments (Mykletun et al., 2009; Wittchen et al., 2000) and impose substantial societal and economical costs (Whiteford et al., 2013). The worldwide lifetime prevalence of the disorders has been estimated at 10% to 15% for depression (Lépine & Briley, 2011), and at ~12.9% for any anxiety disorder (Steel et al., 2014). Taken together, the importance of developing efficacious treatments is emphasized. Unfortunately, promoting such treatments does not necessarily ensure convalescence; factors such as accessibility, price, and willingness might preempt a feasible recovery. Indeed, many patients do not adhere or categorically refuse to consume conventional pharmacotherapies for depression and anxiety (Ayalon et al., 2011; Sawada et al., 2009; Shigemura et al., 2010). Further, it has been demonstrated that the initiation of antidepressant treatment is highly dependent on the patient’s agreement with the assigned treatment (Raue et al., 2009). Hence, exploring patients’ attitudes is crucial in pursuance of sustainable interventions. The present research was aimed to yield novel insights on this subject, in pursuing the promotion of patient-oriented and culturally-informed care that can improve adherence and even efficacy. The study aimed to so by expanding the understanding of depression and anxiety patients’ attitudes toward treatment, using a cross-sectional web-survey in the Israeli population.
Drugs from the selective serotonin reuptake inhibitors [(SSRIs); for example, escitalopram, sertraline, fluoxetine], and the serotonin-norepinephrine reuptake inhibitors [(SNRIs); for example, venlafaxine, duloxetine] classes are widely acknowledged as first-line pharmacological treatments for both depression (Lam et al., 2016) and anxiety disorders (Baldwin et al., 2011). Anxiety disorders are highly comorbid with depression (Lamers et al., 2011). A major advantage of SSRIs and SNRIs is that they address both psychopathologies. However, these drugs have also been associated with various and highly frequent adverse effects such as weight gain (only in SSRIs), sexual dysfunction, headaches, and nausea (Cascade et al., 2009; Lam et al., 2016). Adverse effects were specified by patients as one of the leading reasons for treatment discontinuation (Lin et al., 1995; MacGillivray et al., 2003). Moreover, the United States Food and Drug Administration (FDA) has issued a requirement for ‘black-box warnings’ regarding an increased risk for suicidal ideation and behavior on all antidepressants for children, adolescents, and young adults (Lenzer, 2006; Stone et al., 2009). Additionally, more than half of the patients with depression or anxiety do not achieve symptoms remission with these drugs (Baldwin et al., 2011; Rush et al., 2006).
The shortfalls of existing antidepressants and anxiolytics are not the sole factor stimulating recipients’ criticism and disapproval; there is also a sturdy resistance to psychiatric phenomenology and methods, influenced by ideas surging from the 1960s antipsychiatry movement (Rissmiller & Rissmiller, 2006). This agenda is manifested in both views of the general public and patients’ attitudes toward psychiatric treatments (e.g. the common perception that antidepressants and anxiolytics might be harmful) (Britten, 1994; Chakraborty et al., 2009; Jorm et al., 1997). Similarly, several minority- and religious-groups show lower utilization rates of mental health services (Alegría et al., 2008; Koopmans et al., 2013), and in some cases view psychiatric treatments as non-relevant, ineffective or even offensive (Roman et al., 2008; Schraufnagel et al., 2006). Some of the orthodox Jewish groups in Israel maintain similar opposing agendas (Coleman-Brueckheimer & Dein, 2011; Freund & Band-Winterstein, 2017) that should be further explored, for the aim of facilitating effective and culturally-informed care.
Recent
It is postulated that patients’ attitudes toward their assigned treatment at least partially explain pursuance, adherence, and efficacy. To the best of our knowledge, patients’ attitudes toward scientifically supported herbal medications for depression and anxiety have not been previously investigated. The Jewish Israeli society with its cultural and demographic heterogeneity presents a unique opportunity for elucidating how different sub-cultures construct attitudes toward treatment. The present study aimed to explore the attitudes and preferences among adult Israeli individuals with depression or anxiety, while primarily probing perceptions vis-à-vis herbal and conventional treatments. Understanding these attitudes will then be considered from both a therapeutic and a cultural stance, in ways that may promote treatment outcomes and patients’ trust.
Methods
Participants
Data was collected by

A flow-chart depicting the sample’s derivation.
This study has been approved by the ethics committee of The Academic College Tel-Aviv-Yaffo and has been performed according to the ethical standards laid down in the 1964 Declaration of Helsinki and its later amendments.
Response metrics
Following the recommendations for the report of online surveys, the relevant response metrics were calculated (The American Association for Public Opinion Research, 2016). The participation rate,
Questionnaires
Self-report structured questionnaires were designed ad hoc for this study. They were written in Hebrew and accommodated for an online application. Members of the online panel received an e-mail with an invitation to answer the survey through the online platform. In the screening phase responders were required to report whether they were currently suffering from depression or an anxiety disorder. The diagnoses were validated using a DSM-5-based symptoms questionnaire for major depressive disorder (American Psychiatric Association, 2013) and the 7-item Generalized Anxiety Disorder Scale (GAD-7) (Spitzer et al., 2006). Responders who declared they suffer from depression and stated the presence of at least four out of the nine symptoms of major depressive disorder during the same two-week period; and responders who declared they suffer from anxiety and had a GAD-7 score of at least five (representing a cutoff score of mild symptoms or worse) (Spitzer et al., 2006), were eligible for the attitudes questionnaire.
The attitudes questionnaire consisted of 27 items pertaining to socio-demographic characteristics, attitudes toward conventional and herbal treatments for depression/anxiety, the current treatment for depression/anxiety, and the perceived outcomes of the treatment.
Statistical analysis
Results are expressed as percentages and frequencies for nominal variables, or as means and standard errors for continuous variables. For statistical analyses, chi-squared tests and independent samples
Results
Sample characteristics
In the final sample of 591 Jewish Israeli participants there were 215 males (36.4%) and 376 females (63.6%). Most of the participants were aged 25 to 44 (
Type of treatment
The most common current type of treatment for depression or anxiety among the responders of this survey was a conventional prescription medication (60.9%). 15.1% reported on treatment with an herbal substance (without a prescription medication), while 6.6% of the responders applied a non-pharmacological treatment (

Treatment-related characteristics among responders suffering from depression or anxiety: (a) treatments distribution.
For further analyses responders were classified into four treatment groups: (1) conventional treatment (CT); (2) herbal treatment without conventional one (HT); (3) non-pharmacological treatment only (NPT); and (4) no treatment (NT).
Professional consultation
Of the 591 responders, 87.1% reported they have consulted with a professional regarding their condition. The distribution of consultation types is presented in Figure 2(b).
A significant difference was found in consultation rates (
Comparisons between treatment groups.
Consultation rate refers to the frequency of responders that received any kind of professional consultation for depression or anxiety.
Satisfaction with conventional treatment
Among the 360 responders treated with a conventional medication for their depression or anxiety, 49.2% reported they were satisfied or very satisfied, 39.2% were neutral and 11.6% were dissatisfied or very dissatisfied with the assigned treatment (see Figure 2(c)). Among neutral and dissatisfied responders, the focal reasons for dissatisfaction were ineffectiveness (neutral: 48.9%,
The prevalence rates of adverse effects attributed to antidepressants and anxiolytics, in the CT group are presented in Figure 2(d).
Attitudes toward treatment
A chi-squared test revealed a significant difference between the groups in the attitude toward the most important factor when considering treatment for depression or anxiety (
A chi-squared test revealed a significant difference between the groups in the attitude toward purchasing an effective herbal treatment for depression / anxiety without adverse effects (
Further inquiry revealed that in the CT group, 41.7% (

The difference in adverse effects rate between the sub-groups of responders receiving conventional treatment. Responders who answered
Implications of socio-demographic factors
The associations between several cardinal background factors and attitudes toward treatment were assessed. These analyses allow us to better understand whether distinct sub-cultures in the Israeli population might maintain different approaches.
Chi-squared tests revealed that females were significantly more likely to receive a prescription medication (
Religiosity was found to have significant implications on the treatment’s characteristics. More specifically, the data suggest that although responders from the orthodox-Jewish community were not different in their tendency to seek professional consultation (
Comparisons between religious groups.
A trend toward significance,
Discussion
In this cross-sectional Israeli survey, a non-negligible group of individuals suffering from depression or anxiety reported they did not receive any conventional treatment (39%), did not consult with a professional (12.9%), or were neutral or not satisfied with their current conventional antidepressants and anxiolytics (50.8%). Furthermore, responders conveyed different attitudes regarding the prominent factor for them in their treatment. Specifically, patients who did not receive conventional treatments were significantly more supportive of natural medications and less concerned with scientific proof.
Similar to our results, studies have indicated that many individuals with psychiatric disorders do not seek or receive evidence-based treatments (Narrow et al., 1993; Wang et al., 2005). Several reports have demonstrated that psychiatric patients and the general public are more likely to favor psychotherapy over antidepressants or other conventional pharmacotherapies (Dahlberg et al., 2008; Ozmen et al., 2005; Van Schaik et al., 2004). In line with our results, it could be conjectured that a sub-group of patients, which deems conventional drugs more negatively, esteems distinctive attributes when considering treatment options. Putatively, proposing an alternative naturally-derived medication or a non-pharmacological treatment will compel this sub-group even more than a scientifically-ratified medication.
The use of herbal medications for depression and anxiety is a widespread phenomenon (Kessler et al., 2001). Astin (1998) reported that the main reason underlying the use of alternative formulas was not dissatisfaction with conventional ones, but rather a strong yoke between one’s personal belief and the allotted treatment. Accumulating findings from randomized controlled trials illustrated the efficacy of several herbal medications in treating depression (Russo et al., 2014; Yeung et al., 2014) and anxiety (Sarris & Kavanagh, 2009; Witte et al., 2005). However, healthcare professionals generally prefer conventional over alternative treatments (Keshet, 2009; Lovell, 2009). Cultivating evidence-based herbal treatments for depression and anxiety disorders might offer a durable solution to patients that usually reject conventional drugs. This calls for a major broadening of the research, to promote effective herbal antidepressants and anxiolytics.
Notwithstanding, the resistance to psychiatric medications is rife with misconceptions (e.g. ‘addictive’, ‘ineffective’, ‘sedation without curing’) (Sartorius et al., 2010). These views are ought to be addressed via psycho-education on the macro-level, in a strive for amending the public discourse. We suggest that a focalized health policy should be generated for conveying knowledge regarding the accurate merits and shortfalls of current antidepressants and anxiolytics. However, such policy will probably not suffice without paying close attention to alternative ideals for treatment and healing.
Accordingly, the current survey suggests that special sensitivity should be placed on cultural aspects when devising a treatment plan. Interestingly, responders suffering from depression or anxiety from the orthodox Jewish community were not different in their tendency to seek professional consultation. However, they were much more likely to utilize psychological interventions rather than pharmacological ones, when compared to other religious groups in Israel. Previous studies have illustrated the complex stance of several orthodox Jewish communities regarding the application of mental healthcare services (Coleman-Brueckheimer & Dein, 2011; Freund & Band-Winterstein, 2017). Despite some positive changes in recent decades (Schnall et al., 2014), an association with mental health services might still lead to stigmatization, and even hinder the prospect of marriage in these communities (Feinberg, 2005). In some instances, pharmacological treatments might be rejected entirely due to a fear that they will excel the stigma and signify a more severe illness (Paradis et al., 1996). In a recent study by Stolovy and colleagues (Stolovy et al., 2013) that investigated perspectives of orthodox Jewish psychiatric patients in Israel, the clinician’s acquaintance and sensitivity for the recipients’ religious views were found to predict better outcomes. Taken together, it is suggested that increased attention should be placed on culturally-related preferences of orthodox Jewish patients, while weighing whether a non-pharmacological strategy would be a more viable one.
The majority of the responders receiving prescription antidepressants or anxiolytics reported the occurrence of at least one adverse effect. Further, 45.2% of the responders declared that a minimal risk for adverse effects is the most important factor for them in their choice of treatment. Patients suffering from a higher incidence of adverse effects were also found to be more drawn to the possibility of switching a conventional treatment with an herbal one. As previously shown, adverse effects have a critical role in adherence to antidepressants and anxiolytics (Lin et al., 1995; MacGillivray et al., 2003). As the rate of nonadherence to such drugs is remarkably high in Israel (Ayalon et al., 2011), it seems that assessing the extent of adverse effects and the suffering attributed to them by the patient is an essential requirement in clinical follow-up sessions. Tackling these questions could facilitate a more accurate and sustainable treatment program.
A major limitation of the current study is related to the method for the identification of individuals suffering from depression or anxiety. The standard for psychiatric diagnosis in research includes the utilization of a clinical interview, a semi-structured diagnostic interview (
Conclusions
The traditional psychiatric paradigm (also referred to as the ‘technological paradigm’), dictates that the main task of a clinician is to assert a reliable diagnosis and present a suitable, evidence-based treatment. From a technological-positivist stance, psychiatric disorders are the observed outcomes of neuro-biophysiological disturbances that should be mapped and therapeutically targeted regardless of any rapport or relations with their ‘carriers’. The psychological distress is pasteurized into a mere technical issue, rather than being fathomed as a human challenge. To its extreme, the role of the patient is reduced to mere compliance (Bracken & Thomas, 2005; Bracken et al., 2012). It seems to us that this agenda might devaluate the cardinal role of the patient’s point of view and its important impact on not just promoting an egalitarian moral, but fostering effective therapeutics. Patients’ attitudes impact treatment outcomes through expectancies (Krell et al., 2004; Kuusisto et al., 2011), placebo effect (Kaptchuk & Miller, 2015; McQueen & Smith, 2012), adherence (Lingam & Scott, 2002; Sjölander et al., 2013), and the therapeutic alliance (Meyer et al., 2002; Verhulst et al., 2013). Complying with the empirical evidence an alternative psychiatric paradigm was advocated, emphasizing concordance rather than compliance (Bracken et al., 2012; Foster & Hudson, 1998).
A prominent approach that assimilated these ideas is the
Results from the current survey suggest that patients suffering from depression and anxiety are not unanimous in their perspectives toward treatment and that cultural- and personal-ideals for recovery matter. In acquiescence with the concordance paradigm, it is stipulated that these factors should be taken into consideration during clinical assessments and the choice of treatment. For instance, it seems that subscribing an herbal medication to an individual who will only agree to such a form of treatment or embracing an open dialogue with patients from the orthodox Jewish community, while considering evidence-based psychotherapeutic treatments as first-line options, will prove fruitful.
Research Data
sj-xlsx-1-isp-10.1177_0020764021992385 – Supplemental material for Patients’ attitudes toward conventional and herbal treatments for depression and anxiety: A cross-sectional Israeli survey
Supplemental material, sj-xlsx-1-isp-10.1177_0020764021992385 for Patients’ attitudes toward conventional and herbal treatments for depression and anxiety: A cross-sectional Israeli survey by Or Burstein, Alon Shamir, Nurit Abramovitz and Ravid Doron in International Journal of Social Psychiatry
Footnotes
Declaration of conflicting interests
Funding
References
Supplementary Material
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