Abstract
Pre-Vatican II theological anthropology focused attention on the exercise of human freedom as embodied in time and oriented to community. Post-Vatican II theology has deepened this trajectory by reflecting on the specific conditions and experiences of human embodiment, as well as the cultural and historical contexts that ground efforts to realize the ideal of persons-in-community. This article explores the contributions of theological anthropologies that take seriously gender, race, history, and culture in theology, and argues for further contemporary, enculturated, and embodied reflections on sin and grace.
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