Abstract
In this article, the author proposes that whilst Habermas’s attempt to conceptualise a political form oriented towards the institutionalisation of emancipatory practice represents a positive step for critical theory, it is best served by developing a theoretical framework that does not presuppose or apologise for the instrumental mastery of external nature. It is argued that in order to achieve such a task, the political potential of the critique of instrumental reason elaborated by the first generation of Frankfurt School theorists ought to be realised through the labour-mediated reconciliation of humanity with both internal and external nature, for which the libertarian socialism of G. D. H. Cole provides an adequate basis.
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