This article explores the relationship between unconscious experience and social class. The main premise presented here is that unconscious experience is, at the core, a social and historical artifact. Along these lines, the author suggests that what is unconscious is not only a reflection of the intrapsychic and relational variables of a situation, but, more fundamentally, includes the wider social and historical forces that embed the particular experience or event. The author then offers several suggestions for revising how we approach clinical theory and practice on the basis of this expanded social and historical view of unconscious processes.