In this article, we draw from two independent, completed projects that forced us to struggle with our ethics and how we understood the nature of the researcher–participant relationship. We move past the presumption that we social justice–minded qualitative researchers are “needed” to discuss how we understand ourselves to be meeting that need. Here, our intent is to trouble qualitative researchers’ underlying assumptions about help and harm when we are working against oppression and inequity and/or toward justice and equity, both for our subjects/participants and for society.
AlcoffL. (2008). The problem of speaking for others. In JaggarA. M. (Ed.), Just methods: An interdisciplinary feminist reader (pp. 484-495). Boulder, CO: Paradigm Publishers.
2.
AlcoffL.PotterE. (Eds.). (1993). Feminist epistemologies. New York, NY: Routledge.
3.
BritzmanD. (1995). “The question of belief”: Writing poststructural ethnography. International Journal of Qualitative Studies in Education, 8, 229-238.
4.
CannellaG. S.LincolnY. S. (2011). Ethics, research regulations, and critical social science. In DenzinN.LincolnY. (Eds.), The SAGE handbook of qualitative research (pp. 81-90). Thousand Oaks, CA: SAGE.
5.
DavisK. (1994). What’s in a voice? Methods and metaphors. Feminism & Psychology, 4, 353-361.
6.
Delgado-BernalD. (1998). Using a Chicana feminist epistemology in educational research. Harvard Educational Review, 684, 555-579.
7.
DenzinY.LincolnS.SmithL. T. (Eds.). (2008). Critical and Indigenous methodologies. Thousand Oaks, CA: SAGE.
8.
DiopC. A. (1991). Civilization or barbarism: An authentic anthropology (SalemsonH. J.de JagerM., Eds., NgemiY.-L. M., Trans.). New York, NY: Lawrence Hill. (Original work published 1981)
9.
DwyerJ.JonesP.III. (2000). White socio-spatial epistemology. Social & Cultural Geography, 1, 209-221.
10.
EspositoJ. (2011). Hill girls, consumption practices, power and City style: Raced and classed production of femininities in a higher education setting. Gender and Education, 23(1), 87-104.
11.
EspositoJ.KauffmanJ.Evans-WintersV. (2018). Ethical quandaries: Qualitative research in a neoliberal age. International Review of Qualitative Research, 11(1), 116-131.
12.
FineM. (1992). Disruptive voices: The possibilities of feminist research. Ann Arbor: University of Michigan Press.
13.
FineM. (1994). Dis-tance and other stances: Negotiations of power inside feminist research. In GitlenA. (Ed.), Power and method (pp. 13-35). New York, NY: Routledge.
14.
GrenbergJ. (2005). Kant and the ethics of humility: A story of dependence, corruption and virtue. New York, NY: Cambridge University Press.
15.
HollowayJ. E. (Ed.). (2005). Africanisms in American culture. Bloomington: Indiana University Press. (Original work published 1990)
16.
JensenR. (2005). The heart of Whiteness: Confronting race, racism, and White privilege. San Francisco, CA: City Lights.
17.
Johnson-BaileyJ. (1999). The ties that bind and the shackles that separate: Race, gender, class, and color in a research process. Qualitative Studies in Education, 126, 659-670.
18.
JonesJ. (1993). Bad blood: The Tuskegee syphilis experiment. Houston, TX: Free Press.
19.
KingJ. (Ed.). (2005). Black education: A transformative research and action agenda for the new century. Mahwah, NJ: Lawrence Erlbaum.
20.
Koro-LjungbergM.GemignaniM.BrodeurC. W.KmiecC. (2007). The technologies of normalization and self: Thinking about IRBs and extrinsic research ethics with Foucault. Qualitative Inquiry, 138, 1075-1094.
21.
LordeA. (1984). Sister outsider. Berkeley, CA: The Crossing Press.
22.
NaderL. (1972). Up the anthropologist: Perspectives gained from studying up. In HymesD. (Ed.), Reinventing anthropology (pp. 284-311). New York, NY: Pantheon Books. National Research Service Award Act of 1974, 42 U.S.C. §§101-215 (1974).
23.
NocellaA.BestS.McLarenP. (Eds.). (2010). Academic repression: Reflections from the academic industrial complex. Oakland, CA: AK Press.
24.
NocellaA.JuergensmeyerE. (Eds.). (2017). Fighting academic repression: Resistance, reclaiming, organizing, and Black Lives Matter in education. New York, NY: Peter Lang.
25.
PortelliA. (1998). What makes oral history different. In PerksR.ThomsonA. (Eds.), The oral history reader (pp. 32-42). London, England: Routledge.
26.
RickfordJ.RickfordR. (2000). Spoken soul: The story of Black English. New York, NY: John Wiley.
27.
SiumA.RitskesE. (2013). Speaking truth to power: Indigenous storytelling as an act of living resistance. Decolonization: Indigeneity, Education & Society, 2(1), i-x.
28.
SmithL. T. (1999). Decolonizing methodologies: Research and Indigenous peoples. London, England: Zed Books.
29.
StarkL. (2012). Behind closed doors: IRBs and the making of ethical research. Chicago, IL: University of Chicago Press.
30.
SullivanS.TuanaN. (Eds.). Race and epistemologies of ignorance. Albany: State University of New York Press.
31.
VillenasS. (1996). The colonizer/colonized Chicana ethnographer: Identity, marginalization, and co-optation in the field. Harvard Educational Review, 66, 711-731.
32.
wa Thiong’oN. (2008). Decolonising the mind: The politics of language in African literature. Portsmouth, UK: Heinemann. (Original work published 1986)
33.
WelcomeH. A. (2004). “White is right”: The utilization of an improper ontological perspective in analyses of Black experiences. Journal of African American Studies, 8, 60-73.
34.
WilliamsM. (2003). Making sense of social research. Thousand Oaks, CA: SAGE.
35.
WilsonS. (2008). Research is ceremony: Indigenous research methods. Halifax, Nova Scotia, Canada: Fernwood Publishing.
36.
WynterS. (2003). Unsettling the coloniality of being/power/truth/freedom: Towards the human, after man, its overrepresentation—An argument. The New Centennial Review, 3, 257-337.
37.
YankahK. (2006). Education: Scholarly authority and the quest for a new world academic order, Inaugural lecture. Accra, Ghana: Black Mask.