Gender and indigeneity themselves are contested terms and fields of conflict. In this article, I bring the fields of gender studies and indigenous studies into conversation with each other. Starting from indigenous studies, I aim to let insights and perspectives from gender studies challenge and shed light on the methodology of indigenous studies. An outspoken gender perspective would contribute to, as well as challenge, the research on indigenous issues and thus, also, indigenous methodologies. I argue that gender and, following gender, also intersectional perspectives, are important in order to bring difference and disharmony to the table.
AndersenC (2009) Critical indigenous studies. From difference to density. Cultural Studies Review15(2): 80–100.
2.
AwatereH (1995) Mauri Oho, Mauri Ora. In: IrwinKRamsdenI (eds) Toi Wahine. The Worlds of Maori Women, Auckland: Penguin, pp. 31–38.
3.
BeadsTKuokkanenR (2007) Aboriginal feminist action on violence against women. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 221–232.
4.
BergAJFlemmenABGullikstadB (2010) Innledning: Interseksjonalitet, flertydighet og metodologiske utfordringer. In: BergAJFlemmenABGullikstadB (eds) Likestilte norskheter. Om kjønn og etnisitet, Trondheim: Tapir, pp. 11–37.
5.
BishopR (1996) Collaborative Research Stories: Whakawhanaungatanga, Palmerston North: Dunmore Press.
6.
BishopR (2008) Te Kotahitanga. Kaupapa Māori in Mainstream Classrooms. In: DenzinNKLincolnYSSmithLT (eds) Handbook of Critical and Indigenous Methodologies, Los Angeles: SAGE, pp. 439–458.
7.
Brunn-BevelRJDavisDJOliveJL (2015) Introduction. In: DavisDJBrunn-BevelRJOliveJL (eds) Intersectionality in Educational Research, Sterling: Stylus, pp. 1–18.
8.
CampbellHLawRHoneyfieldJ (1999) ‘What it means to be a man’: Hegemonic masculinity and the reinvention of beer. In: LawRCampbellHDolanJ (eds) Masculinities in Aotearoa/New Zealand, Palmerston North: The Dunmore Press, pp. 166–186.
ChilisaB (2012) Indigenous Research Methodologies, Los Angeles: SAGE.
11.
CoombesBJohnsonJHowittR (2014) Indigenous geographies III: Methodological innovation and the unsettling of participatory research. Progress in Human Geography38(6): 845–854.
12.
Day A, Nakata M and Howells K (eds) (2008) Anger and Indigenous Men. Sydney: The Federation Press.
13.
DeloriaV (1998) Comfortable fictions and the struggle for turf: An essay review of the invented Indian: Cultural fictions and government policies. In: MihesuahD (ed.) Native and Academics: Researching and Writing about American Indians, Lincoln: University of Nebraska Press, pp. 65–83.
14.
DenzinNKLincolnYS (2008) Introduction. Critical methodologies and indigenous inquiry. In: DenzinNKLincolnYSSmithLT (eds) Handbook of Critical and Indigenous Methodologies, Los Angeles: SAGE, pp. 1–20.
15.
DunawayWA (1997) Rethinking Cherokee acculturation: Women’s resistance to Agrarian capitalism and cultural change, 1800–1838. American Indian Culture and Research Journal21(1): 155–192.
16.
Durie M (2004) Race and Ethnicity in Public Policy: Does it Work? Wellington: The Ministry of Social Development.
17.
GreenJ (2007) Taking account of aboriginal feminism. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 20–32.
18.
HallS (1989) Cultural identity and diaspora. Framework36: 222–235.
19.
HallTFenelonJV (2008) Indigenous movements and globalization: What is different?What is the same? Globalizations5(1): 1–11.
IrwinK (2007) Maori women and leadership in Aotearoa/New Zealand. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 174–186.
22.
JaimesMAHalseyT (1992) American Indian women: At the center of Indigenous North America. In: JaimesMA (ed.) The State of Native America: Genocide, Colonization, and Resistance, Boston: South End Press, pp. 311–344.
23.
JohnsonPPihamaL (1995) What counts as difference and what differences count: Gender, race and the politics of difference. In: IrwinKRamsdenI (eds) Toi Wahine: The Worlds of Māori Women, Auckland: Penguin, pp. 75–86.
24.
KovachM (2009) Indigenous Methodologies. Characteristics, Conversations and Contexts, Toronto: University of Toronto Press.
25.
KuokkanenR (2007a) Myths and realities of Sámi women: A post-colonial feminist analysis for the decolonization and transformation of Sámi society. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 72–92.
26.
Kuokkanen R (2007b) Reshaping the University. Responsibility, Indigenous Epistemes and the Logic of the Gift. Vancouver: UBC Press.
27.
KuokkanenR (2015) Gendered violence and politics in Indigenous communities. International Feminist Journal of Politics17(2): 271–288.
28.
LaRocqueE (2007) Métis and feminist: Ethical reflections on feminism, human rights and decolonization. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 53–71.
29.
MarloweJM (2012) ‘Walking the line’: Southern Sudanese masculinities and reconciling one’s past with the present. Ethnicities12(1): 50–66.
30.
Matahaere-AtarikiDC (1999) A context for writing masculinities. In: LawRCampbellHDolanJ (eds) Masculinities in Aotearoa/New Zealand, Palmerston North: The Dunmore Press, pp. 104–118.
31.
MayVM (2015) Pursuing Intersectionality. Unsettling Dominant Imaginaries, New York/London: Routledge.
32.
McIvorSKuokkanenR (2007) Sharon McIvor: Woman of action. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 241–253.
33.
Moreton-RobinsonA (2000) Talkin’ up to the White Woman. Indigenous Women and Feminism, Queensland: University of Queensland Press.
34.
Moreton-RobinsonA (2011) The white man’s burden. Patriarchal white epistemic violence and aboriginal women’s knowledge within the academy. Australian Feminist Studies26(70): 413–431.
35.
Moreton-Robinson A (2015) The White Possessive. Property, Power, and Indigenous Sovereignty. Minneapolis: University of Minnesota Press.
36.
NakataM (2007) Disciplining the Savages: Savaging the Disciplines, Canberra: Aboriginal Studies Press.
37.
NielsenHB (2006) Kjønn og identitet. In: LorentzenJMühleisenW (eds) Kjønnsforskning. En grunnbok, Oslo: Universitetsforlaget, pp. 153–168.
38.
NiezenR (2003) The Origins of Indigenism. Human Rights and the Politics of Identity, Berkeley: University of California Press.
39.
OlsenT (2015) “Masculinities” in Sami studies. Journal of Northern Studies9(2): 37–53.
40.
Olsen T (2016) Responsibility, reciprocity and respect. On the ethics of (self-) representation and advocacy in indigenous studies. In: Drugge AL (ed.) Ethics in Indigenous Research, Past Experiences – Future Challenges. Vaartoe-Centre for Sami Research, Umeå, pp.25–44.
41.
PeaseB (2010) Undoing Privilege: Unearned Advantage in a Divided World, London: Zed Books.
42.
Pihama L (2001) Tihei Mauri Ora: Honouring our Voices. Mana Wahine as a Kaupapa Māori Theoretical Framework. PhD Thesis, University of Auckland.
43.
Porsanger J (2004) An essay on indigenous methodologies. Nordlit 15: 105–120.
44.
Radcliffe SA (2015) Geography and indigeneity I. Indigeneity, coloniality and knowledge. Progress in Human Geography. 41(2): 220–229.
45.
RadcliffeSALaurieNAndolinaR (2004) The transnationalization of gender and re-imagining Andean indigenous development. Signs: Journal of Women in Culture and Society29(2): 387–416.
46.
Smith GH (1997) The development of Kaupapa Māori theory and praxis. PhD Thesis, University of Auckland.
47.
SmithLT (2010) Decolonizing Methodologies. Research and Indigenous Peoples, London/New York: Zed Books & Dunedin: University of Otago Press.
48.
St. DenisV (2007) Feminism is for everybody: Aboriginal women, feminism and diversity. In: GreenJ (ed.) Making Space for Indigenous Feminism, Winnipeg: Fernwood Publishing, pp. 33–52.
49.
WilsonS (2008) Research is Ceremony. Indigenous Research Methods, Nova Scotia: Fernwood.
