Abstract
As environmental research increasingly values and foregrounds traditional knowledge in a reinvigorated participatory turn, many of the original problematics and harms re-emerge through ostensible collaborations with knowledge-holders. These issues are not just instances of ethical oversight; they are the result of ant logic: narrow, spatialized conceptualizations of power, knowledge, and death as contained and fixed within bodies and space and preoccupations with visibility that produces ontological conceptions of local communities, traditional knowledge-holders, state actors, and neoliberal forces. This article unwinds the tight Foucauldian grip with which environmental social sciences are held to reveal power, knowledge, and death as vibrant, immaterial
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